It also occurs in especially Jewish apocalyptic literature, probably under rabbinical influence DiTomasso It is why the followers of Muhammad would record him saying that: It is not fitting for a man that Allah should speak to him except by inspiration, or from behind a veil, or by the sending of a messenger to reveal, with Allah's permission, what Allah wills: for He is most high, most wise.
Anyone practicing careful exegesis and proper hermeneutical skill would not only see Muhammad's absence, but upon examining the world of Islamic history and doctrine would note that whatever prophetic status he might have, it is different from those who are recognised as biblical prophets.Inconsistency in the Muslim's acceptance of divine revelation Given that the Syriac Peshitta was the biblical version that Muhammad sanctioned while he was alive, it follows that this version or any one of a number of other similar versions, should be 'required' reading for earlier and present day Muslims. Although the Jews have been scattered geographically since the exile in Babylonia, they have been kept united religiously through the institutions that developed out of the exile. The story of Adam and Satan was generally known to them. In his explanation on how the Qur'an influenced human history, he wrote: In Islam religion has been perfected. Stalker, SCM, London. Yet, Muhammad acknowledged the existence of previous revelations from God, specifically as it is related to the Bible. The finalisation of the Old Testament text that encompassed more than just the Torah occurred early in the 2nd century AD. As already argued, the deterministic sense of the interpretation accords with apocalyptic thinking. Any attempt to interpret the 'seventy' in Daniel in terms of ordinary time is checked by the eschatological-apocalyptic context that requires one to read it in a symbolical rather than realistic sense Verhoef Die Woord vir die mense, Orion, Halfway House. The Bible's composition in Islam Muhammad, the founder of Islam, is reported to have said the following: Say ye: 'We believe in Allah, and the revelation given to us, and to Abraham, Ismail, Isaac, Jacob, and the descendents [sic] children of Jacob and that given to Moses and Jesus and that given to all Prophets from their Lord: We make no difference between one and another of them: and we bow to Allah in Islam '. By bringing his people back to the Promised Land, God would indicate that he accepts his people again Baldwin
Knowing and understanding these effects not only aids one in a study of the Bible but also gives one insight into events now taking place in the Holy Land.
The claim for corrupt versions of the Bible The Bible has not been changed, nor has it been 'corrupted', in other words, if the Peshitta is the highlighted 'revelation' behind Muhammad's assertion.
According to them there is no way of knowing what was in the 'original text' of the Bible. Daniel 9 can be described as apocalyptic in essence, a text of revelatory literature with a narrative in which a revelation is mediated by an otherworldly being and disclosing a transcendent reality which is both temporal, insofar as it envisages eschatological salvation, and spatial, insofar as it involves another, supernatural world.
Because it is not always possible or important to separate J from E, the two together are commonly referred to as JE. Some manuscripts are identified by their siglum.The word Allah, meaning The God, was in use among them. Much of modern Judaism had its origins in the first major captivity, the Babylonian captivity, and the period after the return. Nobody should unjustly cite the Bible to his or her own advantage - especially, if his or her own prophet has such a high esteem for the Bible. The purpose of the pesher is to bridge the gap between the original prophetic word of encouragement and the present reality, to actualise and contextualise the message for different circumstances Elman The problem with such a conclusion is that no one has ever produced an Arabic text of the Bible that Christians used 'prior to the rise of Islam' Griffith , It ends when the Jews under Judas Maccabeus chased the Syrians and Greeks from Jerusalem, rededicated the temple, and re-established an independent political reign. Only in Daniel 9 is a reference to the Torah of Moses and the exodus to be found, but some researchers see this prayer as a secondary interpolation.
However, they did this in very different ways. Eerdmans, Grand Rapids.